Consider the following situation:
One hundred random innocent people are selected and imprisoned. You are provided with two choices. The first is to personally execute fifty of the prisoners, allowing the remaining fifty to walk free. The second is to walk away, resulting in the execution of all the prisoners at the hands of someone else.
I think most people would agree that the first choice is the right thing to do. It causes the least total amount of suffering and since the only disadvantage of the first choice is that you may bring mental distress and social condemnation to yourself by becoming a murderer, then you could even consider it as a selfless choice. However, does doing the right thing necessarily make you a good person?
Let's say a homicidal maniac (a bad person) and Mahatma Gandhi (a good person) are both faced with this situation. Homicidal maniac picks choice one (the right choice) because he wants to kill fifty people, being a bad guy and all. Gandhi picks choice two (logically now, the 'wrong' choice) because he is opposed to killing, being a good guy and all.
So in this case it seems that doing something that is wrong can indicate that you are a good person while doing something that is good can indicate that you are a bad person. Something's obviously wrong here since by definition, doing something right should indicate that you are a good person and vice versa.
The problem here is that we've defined good and bad in a different way to how we've defined right and wrong. We've defined a righteous decision as one which causes the minimum amount of harm to human beings and therefore a wrong decision as one that causes a greater amount of harm. We've defined a good person as someone holding benevolent values and intentions (e.g. Do not murder) and a bad person as someone with malevolent values and intentions (e.g. Murder is fun). The allocation of these definitions to each word pair doesn't really matter since we could've switched 'right' with 'good' and 'wrong' with 'bad' for this entire post and nothing would change. What's actually important is that we now have to wonder what's more important when it comes to one's behaviour: consequences or intention?
I planned to expand on this topic more but it now seems more complicated and less interesting than before. I may try this again when I think of an interesting real life example to apply it to.
1 comment:
Look up Utilitarianism vs Deontology. Pretty sure you'll find similar stuff there, but without the definitions.
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